Honey Bin Tariq

 Comparison of 25 Differences Between the Hanafi Prayer and the Prophet’s (PBUH) Prayer (Namaj-e-Muhammadi) This document highlights the key differences between the traditional Hanafi method of prayer and the practices proven through authentic Hadith. 1. Verbal Intention (Niyyah) Hanafi: Expressing the intention verbally. Sunnah: No evidence exists in Hadith for verbal intention. The Prophet (PBUH) started prayer with Takbeer (Sahih Muslim: 498). 2. Hand Placement during Takbeer Hanafi: Men touch earlobes with thumbs; women touch shoulders. Sunnah: Raising hands to shoulders (Bukhari: 735) or to the level of ears (Muslim: 391). 3. Folding Hands Below the Navel Hanafi: Hands are folded below the navel (based on weak narrations). Sunnah: Placing the right hand over the left on the chest (Ibn Khuzaymah: 1/243). 4. Reciting Surah Al-Fatiha behind the Imam Hanafi: Followers do not recite Al-Fatiha behind the Imam. Sunnah: Prayer is incomplete without Al-Fatiha; followers should recite i...

  Preaching or Storytelling? A Scholarly Critique of  Maulana Tariq Jameel 's Controversial Statements 1. The Matter of the Funeral Prayer of Prophet Muhammad (PBUH) Claim: Allah Himself performed the funeral prayer (Janaza) of the Prophet (PBUH). Scholarly Reality: This claim contradicts the  Quran ,  Sunnah , and the consensus ( Ijma ) of the  Ummah . Reference: According to  Imam Ibn Kathir  ( Al-Bidayah wan-Nihayah ) and other historians, the Companions ( Sahaba ) performed the funeral prayer in groups without a single leader (Imam).  Allah the Almighty  is pure and beyond performing prayer, as prayer is an act of servitude. Allah sends "Salat" (blessings/ Durood ), not a funeral prayer. 2. Insulting Analogies Regarding the Prophets (A.S) Claim: Prophet Yusuf's (A.S) face was blackened, and he was paraded through the city on a donkey. Scholarly Reality: Prophets are infallible (Ma'soom) and the chosen servants of Allah. Reference:  S...

  The Fragrance of Prophetic Discourse: Beyond Chains of Narration How an intuitive "spiritual taste" can distinguish between authentic tradition and fabrication. The recognition of Prophetic discourse (Sallallahu Alaihi Wasallam) is not solely dependent on the technicalities of Isnad (chains of narration). It requires a specific spiritual intuition, intellectual depth, and a refined sense of discernment—a "spiritual taste" that is not granted to everyone. I recall a time before I had even reached the threshold of puberty. I heard popular narrations such as, "Seek knowledge even if you have to go to China," and "My companions are like stars; whichever of them you follow, you will be guided." Even then, my innocent heart remained unsettled. My mind refused to accept that these could be the words of the exalted Being upon whom the Divine Revelation (Wahi) descended. The Argument of Reason At that age, I possessed no formal expertise in the science ...

  Spiritual Marketing and Cosmic Realities : The Myth of Multan’s "Shams" and the Sun By: Honey Bin Tariq In our society, fabricated stories attributed to saints have become "lucrative products" for shrines and their custodians. One of the most prominent of these "products" is the tale of the "Meat and the Sun" in Multan, sold for centuries as a grand miracle. Let us analyze this story through the lenses of history, science, and logic. 1. The Historical Deception: Tabrizi vs. Sabzwari Viewed through the mirror of history, the shrine in Multan does not belong to Shah Shams Tabrizi at all. Shams Tabrizi: He was the world-renowned mentor of Maulana Rumi , whose life was centered in Konya (modern-day Turkey). Authentic historical records provide no evidence of him ever visiting Multan. Shams Sabzwari : The shrine in Multan actually belongs to Shah Shams Sabzwari, an Ismaili missionary who came from Sabzevar, Iran . The Analysis: Custodians took a...

  Translate & information reference collect by @honeybintariq The Historical Symbiosis of Multan and the River Ravi The history of the River Ravi in Multan is profoundly captivating, as for centuries, this river served as the guarantor of the city's civilization and defense. While the River Chenab currently flows near Multan, history bears witness that there was a time when the Ravi used to brush against the very walls of the Multan Fort . 1. The Ancient Course (Ravi Near Multan) Historical evidence and ancient maps (such as the British maps of 1885) reveal that the Ravi once flowed adjacent to the ancient Fort and the city walls. In 1398, when Amir Timur attacked Multan, the river was still flowing towards the city. 2. The History of Meandering (Path Changes) The rivers of Punjab are famous for shifting their courses over time. The Ravi has changed its direction several times: Near Tulamba : Today, the Ravi flows near Tulamba and Abdul Hakeem , approximately 35 to 40 miles ...

 While fire-worshippers revere the flame as their god, Prophet Moses (PBUH) stands unique in history. He encountered the Divine through a burning bush , hearing the voice of the Almighty from within the fire. However, he never bowed to the flame itself, for his wisdom recognized that the fire was merely a vessel for the Message, not the Source of Divinity." اتش پرست آگ کی پوجا کرتے ہیں معبود سمجھ کے ، جبکہ اس رویے ارض پہ واحد موسی علیہ السلام تھے جن کو آگ سے اللہ کی آواز آئی مگر انہوں نے آگ کی عبادت نہیں کی کیونکہ وہ جانتے تھے آلہ آگ نہیں