Honey Bin Tariq

 لاہور میں علی ہجویریؒ کے مزار کی تعمیرِ نو پر اربوں روپے لٹائے جا رہے ہیں۔ مگر اسی مزار کے عین باہر، ایک عقیدت مند کی بیوی اور بیٹی—جو وہاں برکتیں سمیٹنے آئے تھے—کھلے مین ہول میں گر کر لقمہ اجل بن گئیں۔ نہ تو 'داتا' (خزانے بانٹنے والا) انہیں بچانے آیا، اور نہ ہی مزار کے گدی نشینوں کو اس آنے والے حادثے کا کوئی 'کشف' یا غیبی اشارہ ملا۔ ستم ظریفی یہ ہے کہ یہ شخصیت 60 سے زائد اسلامی ممالک میں گمنام ہے، لیکن یہاں ان کے معجزات کے دعوے ختم ہونے کا نام نہیں لیتے۔ ان 'کرشماتی' طاقتوں کی وسعت ملاحظہ فرمائیں! 😝

 Comparison of 25 Differences Between the Hanafi Prayer and the Prophet’s (PBUH) Prayer (Namaj-e-Muhammadi) This document highlights the key differences between the traditional Hanafi method of prayer and the practices proven through authentic Hadith. 1. Verbal Intention (Niyyah) Hanafi: Expressing the intention verbally. Sunnah: No evidence exists in Hadith for verbal intention. The Prophet (PBUH) started prayer with Takbeer (Sahih Muslim: 498). 2. Hand Placement during Takbeer Hanafi: Men touch earlobes with thumbs; women touch shoulders. Sunnah: Raising hands to shoulders (Bukhari: 735) or to the level of ears (Muslim: 391). 3. Folding Hands Below the Navel Hanafi: Hands are folded below the navel (based on weak narrations). Sunnah: Placing the right hand over the left on the chest (Ibn Khuzaymah: 1/243). 4. Reciting Surah Al-Fatiha behind the Imam Hanafi: Followers do not recite Al-Fatiha behind the Imam. Sunnah: Prayer is incomplete without Al-Fatiha; followers should recite i...

  Preaching or Storytelling? A Scholarly Critique of  Maulana Tariq Jameel 's Controversial Statements 1. The Matter of the Funeral Prayer of Prophet Muhammad (PBUH) Claim: Allah Himself performed the funeral prayer (Janaza) of the Prophet (PBUH). Scholarly Reality: This claim contradicts the  Quran ,  Sunnah , and the consensus ( Ijma ) of the  Ummah . Reference: According to  Imam Ibn Kathir  ( Al-Bidayah wan-Nihayah ) and other historians, the Companions ( Sahaba ) performed the funeral prayer in groups without a single leader (Imam).  Allah the Almighty  is pure and beyond performing prayer, as prayer is an act of servitude. Allah sends "Salat" (blessings/ Durood ), not a funeral prayer. 2. Insulting Analogies Regarding the Prophets (A.S) Claim: Prophet Yusuf's (A.S) face was blackened, and he was paraded through the city on a donkey. Scholarly Reality: Prophets are infallible (Ma'soom) and the chosen servants of Allah. Reference:  S...

  The Fragrance of Prophetic Discourse: Beyond Chains of Narration How an intuitive "spiritual taste" can distinguish between authentic tradition and fabrication. The recognition of Prophetic discourse (Sallallahu Alaihi Wasallam) is not solely dependent on the technicalities of Isnad (chains of narration). It requires a specific spiritual intuition, intellectual depth, and a refined sense of discernment—a "spiritual taste" that is not granted to everyone. I recall a time before I had even reached the threshold of puberty. I heard popular narrations such as, "Seek knowledge even if you have to go to China," and "My companions are like stars; whichever of them you follow, you will be guided." Even then, my innocent heart remained unsettled. My mind refused to accept that these could be the words of the exalted Being upon whom the Divine Revelation (Wahi) descended. The Argument of Reason At that age, I possessed no formal expertise in the science ...

  Spiritual Marketing and Cosmic Realities : The Myth of Multan’s "Shams" and the Sun By: Honey Bin Tariq In our society, fabricated stories attributed to saints have become "lucrative products" for shrines and their custodians. One of the most prominent of these "products" is the tale of the "Meat and the Sun" in Multan, sold for centuries as a grand miracle. Let us analyze this story through the lenses of history, science, and logic. 1. The Historical Deception: Tabrizi vs. Sabzwari Viewed through the mirror of history, the shrine in Multan does not belong to Shah Shams Tabrizi at all. Shams Tabrizi: He was the world-renowned mentor of Maulana Rumi , whose life was centered in Konya (modern-day Turkey). Authentic historical records provide no evidence of him ever visiting Multan. Shams Sabzwari : The shrine in Multan actually belongs to Shah Shams Sabzwari, an Ismaili missionary who came from Sabzevar, Iran . The Analysis: Custodians took a...

  Translate & information reference collect by @honeybintariq The Historical Symbiosis of Multan and the River Ravi The history of the River Ravi in Multan is profoundly captivating, as for centuries, this river served as the guarantor of the city's civilization and defense. While the River Chenab currently flows near Multan, history bears witness that there was a time when the Ravi used to brush against the very walls of the Multan Fort . 1. The Ancient Course (Ravi Near Multan) Historical evidence and ancient maps (such as the British maps of 1885) reveal that the Ravi once flowed adjacent to the ancient Fort and the city walls. In 1398, when Amir Timur attacked Multan, the river was still flowing towards the city. 2. The History of Meandering (Path Changes) The rivers of Punjab are famous for shifting their courses over time. The Ravi has changed its direction several times: Near Tulamba : Today, the Ravi flows near Tulamba and Abdul Hakeem , approximately 35 to 40 miles ...

 While fire-worshippers revere the flame as their god, Prophet Moses (PBUH) stands unique in history. He encountered the Divine through a burning bush , hearing the voice of the Almighty from within the fire. However, he never bowed to the flame itself, for his wisdom recognized that the fire was merely a vessel for the Message, not the Source of Divinity." اتش پرست آگ کی پوجا کرتے ہیں معبود سمجھ کے ، جبکہ اس رویے ارض پہ واحد موسی علیہ السلام تھے جن کو آگ سے اللہ کی آواز آئی مگر انہوں نے آگ کی عبادت نہیں کی کیونکہ وہ جانتے تھے آلہ آگ نہیں

 By @honeybintariq The bitterness in your words reflects a deep-seated social insensitivity that has taken root in a segment of our society. As a journalist and columnist, you undoubtedly observe these societal contradictions closely—where “ status symbols ” are often prioritized over true education and ethics. The points you raised expose the  double standards  of our educational system and social attitudes: 1. School Prestige and Silence  Parents pay exorbitant fees at elite private schools not just for education, but often to be part of a “brand.” Faced with the imposing administrative structures and protocols of these institutions, parents often feel intimidated, which is why they lack the courage to ask tough questions there. 2. The Home Tutor : An Easy Target  Because a home tutor is directly accessible and often in a (comparatively) weaker financial position, parents exercise their full “commanding” instincts upon them. This behavior proves that we do n...

 When Fatwas Fall Prey to Expediency : An Intellectual Paradox By: Honey Bin Tariq It has been one of the greatest tragedies in human history that power corridors have always used religion as a shield for their survival. Today, when certain clerics label political and social protest as "rebellion" ( Khurooj ) or "mischief" ( Fasad )—branding it a path to hell—it is natural to ask: by what scale shall we then judge the Battle of Karbala , the greatest sacrifice in history against tyranny? 1. The Hussaini Character vs. The Courtly Narrative If absolute obedience to the state and bowing before every command is the essence of faith, then why is the refusal of the Prophet's ﷺ grandson, Hazrat Imam Hussain (A.S), to pledge allegiance to Yazid not labeled as rebellion? The truth is, Imam Hussain (A.S) taught the Ummah that when the foundations of a system are built on oppression, coercion, and un-Islamic principles, silence itself becomes a sin. 2. The Politics of ...

  Shameless mullah , who runs interest-based banks , is now handing out fatwas ( religious decrees ). They fear their business will shut down, so they tell people: "Do not seek solutions to your problems on your own; instead, come to our doorsteps and fill our pockets. We are the masters of your rewards and punishments, so do not ask AI anything." These shameless mullahs are screaming in frustration. This is ' Mufti-e-Azam ' ( Grand Mufti ), 'Mufti Tatti Harami'. بے شرم ملاں سودی بینک چلانے والا اب فتویٰ بانٹ رہا ہے ہماری دکانداری ٹھپ ہو جائے گی اپنی مدد آپ کے تحت مسائل دریافت نہ کریں بلکہ ہمارے آستانوں پہ تشریف لائیں ہماری میٹھی گرمی کریں ہم آپکی جزا سزا کے مالک ہیں اے آئی سے کچھ نہ پوچھیں  چیکاٹے نکل گئے ان بے شرم ملاں کے  یہ ہے مفتی اعجم مفتی ٹٹی حرامی https://medium.com/@honeybintariq/fear-of-ai-f1df89948ad1

  Apologies to the Pashtuns When it comes to picking peculiar names, this tribe has no equal. Mangal Khan (Tuesday), Juma Khan (Friday), Darya Khan (River), Samandar Khan (Ocean), Pahaar Khan (Mountain), Jungle Khan (Forest), Parbat Khan (Mountain Peak), Sharbat Khan (Syrup/Drink), Mor Khan (Peacock), Sher Khan (Lion). Even the names of their women are like this: Fajr , Asr , Isha (prayer times), and Iman (Faith). My question is: since you name yourselves after days of the week, plants, prayers, fruits, and animals, why not expand your list further and adopt these names too? Chooha Khan (Rat), Gidar Khan (Jackal), Kutta Khan (Dog), Girgat Khan (Chameleon), Khota Khan (Donkey), Lota Khan (Spout-pot), and Roti Khan (Bread). http://www.about.me/bintariq

  Mian Muhammad Ibrahim Khan " Ishq-e-Haq ": A Revolutionary Monotheist and Courageous Poet Mian Muhammad Ibrahim Khan (1876–1963), also known as Mian Miran Bakhsh, was a distinguished intellectual, poet, and an unsung soldier of the Pakistan Movement . He dedicated his life to the propagation of Divine Monotheism ( Tawheed-e-Rabbani ) and the eradication of falsehood. His pen name, "Ishq-e-Haq" (The Love of Truth/God), reflects his core belief: that true love belongs solely to the Creator, a love that liberates humanity from every form of mental, spiritual, and political slavery. 1. Divine Monotheism and the Rejection of Innovations ( Panj Ganj-e-Tawheed ) The center of his thought was Pure Monotheism (Tawheed-e-Khalis). In his masterpiece, "Panj Ganj-e-Tawheed", he utilized the Si-Harfi style (A to Z) five times over to prove that supreme authority belongs only to Allah. Stance: He vehemently rejected all philosophies that encouraged humans to bow at a...

By Honey Bin Tariq However, these pillars are now growing old, for one cannot fight nature. No matter how wealthy you become, how much fortune you amass, or how powerful you grow, the intoxication of youth and beauty must fade one day. Then, all that remains are wrinkles, frailty, and a structure of weak bones .” Share this:   Press This   X   Facebook   Print   Email   LinkedIn   Reddit   Tumblr   Pinterest   Pocket   Telegram   Threads   WhatsApp   Mastodon   Nextdoor   X   Bluesky Customize buttons Honey bin Tariq Journalist/Blogger/Article writer member American Society Of Journalists and Author’ s New York USA